Glory of God

The Savior of sinners is the great enemy of sin.

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“God in the Bible from the beginning to the end of it, appears as the most perfect enemy unto sin.”

Jonathan Edwards, “The Glory and Honor of God,” Works, Vol. 2, 36.

The culture holds that God is indifferent to sin; that he just doesn’t care about it.

But the Christian faith presents God who notices sin, is offended by it, and who intervenes against it. God’s character stands against sin. His holiness militates justice and judgment against it. Yet, most astonishingly, the Holy One also redeems. God’s fierce wrath against sin is focused upon his Son who dies for those he loves. He redeems his people from sin and its fearsome curse. That was a curse he demanded and instituted by his holy hatred of sin.

If God were indifferent, there would have been no cross. No Savior. No grace. Only God can take his holy, unmitigated enmity against sin and turn it into the grandest glory ever expressed. By his love for sinners and his resolve to protect God’s holiness, Christ died for sinners and he paid the terrible penalty for their sin.

This is the highest glory that can ever be known.

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Glory of God, Philosophy of ministry.

Leadership in the glorious church.

Leaders of the local church do not direct people in what they do insomuch as they continue to uplift the vision of what the church must be. They do not create programs, opportunities or ministries. They keep God’s people focused on God.

The failure of national Israel ought to teach us that people can have tremendous spiritual experiences (Plagues, Pillar of Cloud and Pillar of Fire, Exodus, Law) and fall away almost immediately when the experiences wane.

Churches today run from experience to experience, often needing to create better and more elaborate experiences, more and more hype, needing to invent new ways to drive the emotions, create new passions, or to stimulate some change for the consumers who demand the programs and the show.

Leaders in Scripture that are most praised (Joseph, Joshua, David, Daniel, and their kin) are not so much successful in terms of conquest or even in numbers of those influenced by them, as much as it was that they exemplified what men who know God must do and how men who love God should live. They worshiped God and they finished well because they kept the vision of God in the center of their affections and in the heart of all they do.

The leadership of today’s churches too often seem concerned about impact, draw, growth, and money. But the leaders in Scripture seemed to be overwhelmed by God.

Paul teaches in 1 Thessalonians 2:4 that we have been “entrusted with the Gospel.” This trust is a matter of faith on God’s part (the Greek here is the very same word for “believe” as in John 3:16, and it makes it difficult to translate this verse into English). God, it would seem, believes in us to hold the treasure of the Gospel, to live the Gospel, and to be the means by which the Gospel spreads to others and itself flourishes and creates new life and purpose in those who believe it. We believe, God believes and trusts us, and the Gospel works in and through us.

Leaders receive from God the trust — the faith-gift of the Gospel. They uphold the vision of the Glorious God. They direct the people to live for God as they themselves are living for him. And so we see by this measure that, by and large, most of the programs, activities, structures, methods, and all the rest that consumes our lives in the contemporary church, are completely disconnected from this glorious work and they would appear to have no direct connection with it except as people who have faith interact with others. But the programs and structures themselves, are completely unnecessary.

Focusing on the glorious nature of God and his Gospel requires all the leaders’ energy. The people may want them to melt their gold into a Great Calf, or to hide the treasure of the Word of God in a Wall. They may desire another king to rule them. They may refuse to trust in God as little children or never desire to love God’s will with all their hearts. They may struggle all their lives to desire God more than they cherish their own lives.

People will fight their leaders all the way until some come to see with the same eyes of faith and grasp with the same joy and hope the glory that God is sharing with his people. And a few of them, too, will become protectors of that vision of glory. And little by little, the church will shine with the very glory of God himself, and his people will be illuminated by his glory, and it will be that glory that others will experience working in their lives.

Godly leaders must only be filled with a vision of God. It is that vision that they offer to their people. It is all they have to give them. That is all the leaders have. And it is all they and their people need.

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Glory of God, Philosophy of ministry.

On idolatry and qualifications for spiritual worship.

“How God is to be so distinguished from idols that perfect honor may be given to him alone.” 

J. Calvin, Institutes, 1, 12, 1.

“Nothing do men act for more than their glory.”

Stephen  Charnock, Works, Vol. 2, 119.

The glory of men is the greatest idol and the most hostile opponent to the glory of God. Even in the very act of worship, men must wage war against their desire to receive honor, glory, and praise. Even when doing the most self-sacrificial service, the sinful heart rises up  with imaginations of praise for that service, for honor for living so beautifully, or for being an example for others. 

But the human heart must be tamed by the Spirit of Jesus Christ before it can offer any true and beautiful praise to God. The confession of idolatry, the declaration of our inadequacy, the admission of sins are so important because they are the natural outpourings of the heart toward a Holy God of anyone who comes into his Presence by faith in Christ and, in that place, desiring with all the heart, soul, mind, and strength, to worship him in holiness and in truth.

God’s holiness is not simply brightness, but it is a brightness that can burn, destroy, and that comes into conflict with human evil.

Those who worship God and bring him glory must, like the priests of old, prepare, repent, pray, and consecrate themselves to this tremendous work. No one should rush into the presence of God. No one should presume on God’s grace. No one should foist his own righteousness as a qualification for entering into the presence of Almighty God. 

Calvin again (Institutes, 3, 13, 2, p. 764):

“…  Man cannot without sacrilege claim for himself even a crumb of righteousness, for just so much is plucked and taken away from the glory of God’s righteousness.”

It is the glory of God that determines who can come, who can pray, what must be confessed, who can be restored, and who may be forgiven.

Worship is not presumptuous theft of entry into the Holy Place. It is overwhelmed, unqualified, sinful people coming to God by the merits of Jesus Christ. It is people who cannot qualify, being qualified by the Cross and the Blood of Christ. It is people whose sin God must punish with Hell and sorrow, being completely forgiven because Christ has purchased us by his sacrifice.

The glory of God reminds us that we bring no righteousness to God. We bring no glory to God. We add no holiness to God. He possesses it all and nothing can be added to the sum of them.

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Glory of God

Longing for the right gifts and pleasures.

“If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing, I submit that this notion has crept in from Kant and the Stoics and is not part of the Christian faith. Indeed, if we consider the unblushing promises of reward and the staggering nature of the reward promised in the Gospels, it would seem that Our Lord finds our desires, not too strong, but too weak.”

C.S. Lewis, The Weight of Glory, 1-2.

We are too easily satisfied with tinsel that disappoints and quickly loses its luster. God offers us the truest gold that never perishes and cannot fade.

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“So the glory of Christ’s deity is the springing of it out of that obscurity wherewith it was masked, and a breaking out from under the cloud of his humanity in a glorious luster.”

Stephen Charnock, Works, Vol. 5, 70.

“Glorify me with the glory I had with you before the world was.”
John 17:5.

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Glory of God, Symbols and captures to illustrate glory.

Glory can be seen everywhere, but it takes our hearts to see it.

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